Form plus Content equates Meaning: Form follows Content vs. Content follows Form

stephen-page-in-front-of-wheat-photo
.
By Stephen Page  
 
            In poetry, form and content are related.  They support each other—they are a part of one other.  Form allows the reader to understand content, and content assists form.  It is a symbiotic relationship.  Meaning is derived not only from what the poet says, but also from how the poet says it.  The debate heard round the poetry world today springs from one question: which is more important, content or form?  For the benefit of the reader of this essay and to keep this paper concise, the term form will include not just the shape of the poem, but also type, style, meter, assonance, alliteration, stanza, syllabics and other language techniques.  Content shall include subject matter, plot, place, characters, narrator, theme, and word denotation.   Poems will fall under two main categories, fixed form and unfixed form.
            Let us begin with a fixed form poem, Shakespeare’s Sonnet 18:
.
                   Shall I compare thee to a summer’s day?
              Thou art more lovely and more temperate:
              Rough winds do shake the darling buds of May,
              And summer’s lease hath all too short a date:
             
              Sometime too hot the eye of heaven shines,
              And often is his gold complexion dimm’d;
              And every fair from fair sometime declines,
              By chance or nature’s changing course untrimm’d;
             
              But thy eternal summer shall not fade
              Nor lose possession of that fair thou owest;
              Nor shall Death brag thou wander’st in his shade,
              When in eternal lines to time thou growest:
                    
                     So long as men can breathe or eyes can see,
                     So long lives this, and this gives life to thee.
 
Without getting too far into the complexities of the sonnet form, and the many different styles, which would take at least ten pages alone, let us cover the basic history and the main techniques.  The sonnet is a fourteen-line poem that most scholars believe originated in Italy.   The word sonnet translates to “little song,” so it should sound musical.  It is traditionally written in iambic pentameter and end rhyme. Shakespeare adapted the Italian “little song” to fit better the English language–since English had fewer rhyming words than Italian, his version has less lines that rhyme.  An intelligent move by an intelligent man.  The lines that rhyme are supposed to be thematically linked, as are the first lines in each of the first three quatrains, the second lines of the quatrains, the third and the fourth.  Thus said, the first three quatrains are stanzaically related.  These first three quatrains are the premise, the argument, or the question brought up in the poem.  The space between the premise and the last couplet is called the Volta, or turning point.  The last couplet is the answer to the premise, or often in Shakespearian sonnets, the moral or the didactic statement.    Considering this, the form requires a poet to consider carefully word choice when creating the poem.  Poets often outline before writing the form, with ideas of word choice and theme for each line.   The rhyme scheme is enough to constrain content, but meter also restricts which words will be used, and the complexity of the line and stanza relations makes the poem a definite content controller.  Contemporary poets have often changed the number of lines, done away with the rhyme, and often loosened up the meter to fit contemporary language, but usually the line and stanza associations, the Volta, and the song-like qualities are adhered.  Here is an example of a contemporary sonnet that follows most of the mechanics of the Shakespearian sonnet, written by an anonymous:
You are a lioness crossing a verdant veldt,
Hungry for flesh, sinewy muscles rippling
Rhythmically beneath a fine yellow pelt,
A bouncing black-tipped tail trailing.
 
In aftermeal, you lounge upon night’s sheets,
Your breath scented with blood-red wine,
Your hair crackling with star-lit cinders,
Your hips and thighs curved as lean cut steak.
 
I dream of evening strolls in Samburu,
Smell the grasses, hear our ravenous growls
For nocturnal meals lying upon rough
Linen scratched by your fine-nailed hands.
 
I hunt in sleep for your carnivorous lips,
And listen for your padding around my den.
 
            Another familiar fixed form is the haiku.  Again, without getting into a book-length explanation of what makes a haiku a haiku, I’ll cover the basics.  A haiku is a “transcendence of the normal self” as Bruce Ross said.  It should be a metaphysical experience, a losing of the ego, a oneness with nature, a capturing of the moment and making it eternal.  It is normally a three-line syllabic poem, with the first and third line having five syllables, and the second line seven.   Somewhere in the poem should be an allusion to season.   Haiku is believed to originate from Japan, and Basho is the most famous of the form users.    With all that in mind, the form restricts the content is some sense—sesonally, thus word choice, and the syllable count, thus the amount of words.  Some of the more learned of writers realize that English is less syllabic than Japanese and more metrical, so those erudites that write haiku often are often lenient on exact 5-7-5.  The problem with most poets is that they think since it is a condensed form, and syllabic, that it is easy to write, but most forget the spiritual aspect, the moment caught in time.  Borges said the thing that make a good haiku is that it “is.”  Another problem with contemporary haiku writers is that they write unoriginally, using the same season seasonal words and images that millions of other haiku writer used, or they write copies of Basho’s and his followers’ poems.  other people think that if you simply use 5-7-5 syllable form it is a haiku.  Here is an example of  one of Basho’s most famous poems:
                        old pond
                        a frog jumps in:
                        water sound
 
In this poem it is most likely summer, though it is not exactly stated, which is intelligent for there are only so many times a writer can say the names of the four season without it becoming old—so a seasoned haiku writer alludes.  The narrator in this poem becomes one with the frog and the water and the keplunk and thus all his surroundings.   He is not himself but a part of everything around him.  As I said, there is a lot of bad haiku being published today, but there are also some good contemporary haiku written, and I recommend to any writer or reader to acquire a copy of Haiku Moment by Bruce Ross to get an idea of the richness of good haiku, and immerse oneself in its particular content-form relation.  Here is a great contemporary haiku, by anonymous again:
.
              high above the weeds
 closer to the sun, white
                        yucca plant flowers
.
            Now let’s start moving a bit away from formally fixed poems and look at how content and form relate there.  Robert Frost’s second book, North of Boston is wonderful for its time, as it kept many aspects of formal poetry and freed them.  It broke away from fixed rhyme yet kept meter.  It was huge break in the sense that many of the poems are speech poems, or mini verse-plays.   The most popular and mootly his best poem ever is “Mending Wall,” and for good reason.  The famous line ‘good fences make good neighbors’ is derived from it, but the shape of it is that of a wall, and the meter mimics the mending action of a wall, the laying of boulder upon boulder:
.
Something there is that doesn’t love a wall,
That sends the frozen-ground-swell under it,
And spills the upper boulders in the sun,
And makes gaps even two can pass abreast.
The work of hunters is another thing:
I have come after them and made repair
Where they have left not one stone on a stone,
But they would have the rabbit out of hiding,
To please the yelping dogs. The gaps I mean,
No one has seen them made or heard them made,
But at spring mending-time we find them there.
I let my neighbor know beyond the hill;
And on a day we meet to walk the line
And set the wall between us once again.
We keep the wall between us as we go.
To each the boulders that have fallen to each.
And some are loaves and some so nearly balls
We have to use a spell to make them balance:
‘Stay where you are until our backs are turned!’
We wear our fingers rough with handling them.
Oh, just another kind of out-door game,
One on a side. It comes to little more:
There where it is we do not need the wall:
He is all pine and I am apple orchard.
My apple trees will never get across
And eat the cones under his pines, I tell him.
He only says, ‘Good fences make good neighbors’.
Spring is the mischief in me, and I wonder
If I could put a notion in his head:
‘Why do they make good neighbors? Isn’t it
Where there are cows?
But here there are no cows.
Before I built a wall I’d ask to know
What I was walling in or walling out,
And to whom I was like to give offence.
Something there is that doesn’t love a wall,
That wants it down.’ I could say ‘Elves’ to him,
But it’s not elves exactly, and I’d rather
He said it for himself. I see him there
Bringing a stone grasped firmly by the top
In each hand, like an old-stone savage armed.
He moves in darkness as it seems to me~
Not of woods only and the shade of trees.
He will not go behind his father’s saying,
And he likes having thought of it so well
He says again, “Good fences make good neighbors.”
The word ‘spills’ in the third line becomes a onomatopoeia, the word and the meter of the line sounding like the action of the boulders spilling out in the sunlight.  Another poem that I personally like is, “Home Burial”:
He saw her from the bottom of the stairs
Before she saw him. She was starting down,
Looking back over her shoulder at some fear.
She took a doubtful step and then undid it
To raise herself and look again. He spoke
Advancing toward her: “What is it you see
From up there always—for I want to know.”
She turned and sank upon her skirts at that,
And her face changed from terrified to dull.
He said to gain time: “What is it you see,”
Mounting until she cowered under him.
“I will find out now—you must tell me, dear.”
She, in her place, refused him any help
With the least stiffening of her neck and silence.
She let him look, sure that he wouldn’t see,
Blind creature; and a while he didn’t see.
But at last he murmured, “Oh,” and again, “Oh.”
 
“What is it—what?” she said.
 
                                                                     “Just that I see.”
 
“You don’t,” she challenged. “Tell me what it is.”
 
“The wonder is I didn’t see at once.
I never noticed it from here before.
I must be wonted to it—that’s the reason.
The little graveyard where my people are!
So small the window frames the whole of it.
Not so much larger than a bedroom, is it?
There are three stones of slate and one of marble,
Broad-shouldered little slabs there in the sunlight
On the sidehill. We haven’t to mind those.
But I understand: it is not the stones,
But the child’s mound——”
 
                                “Don’t, don’t, don’t, don’t,” she cried.
 
She withdrew shrinking from beneath his arm
That rested on the banister, and slid downstairs;
And turned on him with such a daunting look,
He said twice over before he knew himself:
“Can’t a man speak of his own child he’s lost?”
 
“Not you! Oh, where’s my hat? Oh, I don’t need it!
I must get out of here. I must get air.
I don’t know rightly whether any man can.”
 
“Amy! Don’t go to someone else this time.
Listen to me. I won’t come down the stairs.”
He sat and fixed his chin between his fists.
“There’s something I should like to ask you, dear.”
 
“You don’t know how to ask it.”
 
                                                                     “Help me, then.”
Her fingers moved the latch for all reply.
 
“My words are nearly always an offence.
I don’t know how to speak of anything
So as to please you. But I might be taught
I should suppose. I can’t say I see how.
A man must partly give up being a man
With women-folk. We could have some arrangement
By which I’d bind myself to keep hands off
Anything special you’re a-mind to name.
Though I don’t like such things ’twixt those that love.
Two that don’t love can’t live together without them.
But two that do can’t live together with them.”
She moved the latch a little. “Don’t—don’t go.
Don’t carry it to someone else this time.
Tell me about it if it’s something human.
Let me into your grief. I’m not so much
Unlike other folks as your standing there
Apart would make me out. Give me my chance.
I do think, though, you overdo it a little.
What was it brought you up to think it the thing
To take your mother-loss of a first child
So inconsolably—in the face of love.
You’d think his memory might be satisfied——”
 
“There you go sneering now!”
 
                                                            “I’m not, I’m not!
You make me angry. I’ll come down to you.
God, what a woman! And it’s come to this,
A man can’t speak of his own child that’s dead.”
 
“You can’t because you don’t know how.
If you had any feelings, you that dug
With your own hand—how could you?—his little grave;
I saw you from that very window there,
Making the gravel leap and leap in air,
Leap up, like that, like that, and land so lightly
And roll back down the mound beside the hole.
I thought, Who is that man? I didn’t know you.
And I crept down the stairs and up the stairs
To look again, and still your spade kept lifting.
Then you came in. I heard your rumbling voice
Out in the kitchen, and I don’t know why,
But I went near to see with my own eyes.
You could sit there with the stains on your shoes
Of the fresh earth from your own baby’s grave
And talk about your everyday concerns.
 
You had stood the spade up against the wall
Outside there in the entry, for I saw it.”
 
“I shall laugh the worst laugh I ever laughed.
I’m cursed. God, if I don’t believe I’m cursed.”
 
“I can repeat the very words you were saying.
‘Three foggy mornings and one rainy day
Will rot the best birch fence a man can build.’
Think of it, talk like that at such a time!
What had how long it takes a birch to rot
To do with what was in the darkened parlour.
You couldn’t care! The nearest friends can go
With anyone to death, comes so far short
They might as well not try to go at all.
No, from the time when one is sick to death,
One is alone, and he dies more alone.
Friends make pretence of following to the grave,
But before one is in it, their minds are turned
And making the best of their way back to life
And living people, and things they understand.
But the world’s evil. I won’t have grief so
If I can change it. Oh, I won’t, I won’t!”
 
“There, you have said it all and you feel better.
You won’t go now. You’re crying. Close the door.
The heart’s gone out of it: why keep it up.
Amy! There’s someone coming down the road!”
 
“You—oh, you think the talk is all. I must go—
Somewhere out of this house. How can I make you——”
 
“If—you—do!” She was opening the door wider.
Where do you mean to go? First tell me that.
I’ll follow and bring you back by force. I will!—”
 
The shape and meter help emphasize the stairway, or the location and setting, where either one or the other of the characters speaking in the poem are upon.  The shape is like a staircase, with the beginnings of some of the spoken lines tabbed over to the right margins.  And the meter helps in the visualization of the stepping up and down of the characters and moves the plot along.  The white spaces between the two characters lines can be seen as stanzaic but also as sepration between the two characters, as one of them is usually at the top of the stairs and the other at the bottom.  And they are obviously distant spiritually and physically, as they fight and do not communicate well nor comfort one another with words, and the female character has been having one or many affairs.
            Further along the unfixed spectrum we have frank O’Hara’s Lunch Poems.  Here is a poem entitled “A Step Away From Them”:
 
It’s my lunch hour, so I go
for a walk among the hum-colored
                         cabs. First, down the sidewalk
 where laborers feed their dirty
 glistening torsos sandwiches
 and Coca-Cola, with yellow helmets
 on. They protect them from falling
 bricks, I guess. Then onto the
 avenue where skirts are flipping
 above heels and blow up over
 grates. The sun is hot, but the
 cabs stir up the air. I look
 at bargains in wristwatches. There
 are cats playing in sawdust.
  
 
                                                            On
 to Times Square, where the sign
 blows smoke over my head, and higher
 the waterfall pours lightly. A
 Negro stands in a doorway with a
 toothpick, languorously agitating
 A blonde chorus girl clicks: he
 smiles and rubs his chin. Everything
 suddenly honks: it is 12:40 of
 a Thursday.
 
 Neon in daylight is a
 great pleasure, as Edwin Denby would
 write, as are light bulbs in daylight.
 I stop for a cheeseburger at JULIET’S
 CORNER. Giulietta Maina, wife of
 Federico Fellini, é bell’ attrice.
 And chocolate malted. A lady in
 foxes on such a day puts her poodle
 in a cab.
  
 
                       There are several Puerto
 Ricans on the avenue today, which
 makes it beautiful and warm. First
 Bunny died, then John Latouche,
 then Jackson Pollock. But is the
 earth as full of life was full, of them?
 And one has eaten and one walks,
 past the magazines with nudes
 and the posters for BULLFIGHT and
 the Manhattan Storage Warehouse,
 which they’ll soon tear down. I
 used to think they had the Armory
 Show there.
 
                       A glass of papaya juice
 and back to work. My heart is in my
 pocket, it is Poems by Pierre Reverdy.
.
O’Hara wrote the poems during his lunch hour while working a nine-to-fiver with a half hour to an hour for lunch, just enough time to go down to the streets, walk a few blocks, take in a bit of the cityscape, pick up a hot dog and sit on a bench to eat and write a brief poem, and return to work.  The poems, like this one, are mostly quick reads. They are this way because they are generally short and written in everyday language.  This allows the reader to read one or two of them on his own lunch hour. And the form of the book itself is small so one may keep it in suit pocket and carry it around at lunch time.  The lines in this poem are turned before they end, to  give the effect of movement, so the reader feels he is moving along the streets, stepping around construction sight barriers, turning on corners.  The stanzas end as if there is a stop on a street corner for the red-crossing sign, then where the narrator steps off the curb to cross or the scene changes O’Hara begins the next stanza on the right side of the page to give a feeling of onwardness.  The language, though simple and everyday, is vivid—rich nouns, sharp verbs—so the effect is that of the reader looking through the eyes of O’Hara and seeing the scenes, not being told what the scenes look like.
.
            Somewhere in the middle of the form spectrum, there are semi-fixed poems. like Christopher Bursk’s poem “You Only Get a few Chances to be of Interest to the Gods,” from his book The Improbable Swerving of Atoms:
.
                        When you pulled free from the man’s encouraging hands,
when you grabbed for the door,
 
when you left your coat, sweater, schoolbag in the car’s front seat,
when you ran down the street, shirttails flying,
 
when you crouched in the dark of the firs trees you recognized,
when you wiped the spittle from your hands
 
and began to think of how to explain losing
your algebra book, your pocket atlas, your Latin dictionary,
 
you know that you had failed the first real test
of your life.  All the man asked for
 
was a few moments of undivided attention, kindness
in return for kindness.  A kiss.
 
If a boy is going to be scared of something
that pathetically eager
 
to please, that naked
and exposed, the penis’s trembling
 
entreaties, how can he expect to brave anything
else that the gods might ask of him?
 
Fortitude.  Self-abnegation.  Compassion.  The valor
of  the Latin, the polysyllabic’s
 
magnanimity.  You’d been given and opportunity to prove
you too had a large heart
 
and a deep soul, and you had zipped up your fly
and ran for your life.  
 
 
The poem is in couplets, which has traditions in the heroic couplet, which might be a play on words with the title and theme.  The couplet form is most likely used here for a couple of other reasons.  One, there are two characters in the poem, the main character who is a boy and the pedophile.   Two, the couplet is the duality of the boy’s feeling.  He is feeling disgust at the man and for what has happened, but also arousal at the closeness of the man.  He is aroused and ambiguous about his awakenings to his bi-sexuality.  And he is feeling guilty for not being kind to the stranger to have completed the act—a revelation of his innocence, for the man who preyed upon him is a mentally sick person who should be jailed for his abnormal actions.  The couplets are loosely metered but the line length mostly coincides with the length of the breath and shortens and enjambs where the main character is breathing hard and emphasis is needed on certain words.
            On the far end of the form spectrum, we have, as some might call a misnomer, the prose poem.  B.H Fairchild uses this for his poem “The Decline of Utopian Ideas in the West,” from the book Early Occult Memory Systems of the Lower Midwest:
The old roughnecks between jobs drunk in their cars outside the bowling alley; the school teacher in her rented room in live with the mechanic and dreaming of moving to Houston: new front tires for the Dodge, bright yellow curtains for the kitchen windows, a TV; the blood sunset in the corners for my father’s eyes after he worked a lather for two days and nights; 3 a.m., the welder on No Doz and Benzedrine smoking his last Pall Mall, listening to Tammy Wynette, waiting for the driller to show; the way the dust would bronze the window ledges and the kitchen table, a dust devil spinning a trash can in the backyard; the dog house at the rig, the good year calendar with a big-breasted nude blonde  kneeling in a truck tire, the empty bottle of Jim Beam, roustabouts passed out on cots; the little bridge that pain walked between astonishment and horror when John Santos caught his hand in the pipe clamps, his eyes dull as glass marbles afterwards; my mother enrolling me in school in the little town, eh, you’re on of those; a necklace of teardrop trailers on the edge of town, Lester Hill lived in one and went to holy roller meetings with his mom and had nightmares; the brown teeth of the trailer kids; revival meeting at the football fiend on Sunday afternoons, Gimpy Nederland saved from booze for the fourth time, the bankers strolling out of the Petroleum Club cleaning their teeth with toothpicks and loosening their belts; the old men in the back room of the pool hall, the click of dominoes, amber beer bottles glowing in the late afternoon sun; the boy with the green hair and lipstick who hung around the alley; Thomas Johnson, the old ex-Wobbly who hauled mud for the Lacey brothers, skull crushed fro a dropped drill collar; his wife, Luanne, who worked the ticket booth a the theater, got drunk on night and lay down on the railroad tracks; the wildcatter walking into the bank with the bad news, noticing for the first  time the plush carpet, the gleam of polished mahogany, the fragrance of orange peels rising form the hands of receptionists; oilfield kids standing in line at the El Dorado theatre in Snyder to see King Solomon’s Mines; my mother listening to Billie holiday and staring at a photograph of my father; my father with his head in bandages as I cradle in my palm the steel burr they removed from his eye; Lester and I waling the dir road behind the trailer, reciting once again the oath of the Green Lantern: In the brightest of day, in blackest night, no evil shall escape my sight.
 
It is perhaps a prose poem in relation to the title, to represent the decline of high or elevated poetry.  If you notice, it is all one sentence, and a long list of different characters—perhaps a statement that ‘everyone’ is in the same predicament: the whole of western subculture, and even the whole of humanity—their dreams of a fair world and an even break, the return for hard working life, all, all is lost and untrue.
            So as you see, form + content = meaning.  Shape, meter, line length, enjambment, and language sound allow content to be better expressed, in other word, allow the reader to better interpret the poem.  It seems that in poems that lean toward the fixed side of the spectrum the content has to fit into the form, thus content follows form and can even be changed by form.  But in unfixed forms content is less contained by form, in fact content uses form as it chooses to help the content be better expressed and thus understood, perhaps even better enjoyed.  That is not to say fixed forms are not enjoyable, they are.  Through my personal experiences, through what I have read in my life, and through conversations with other authors, when a writer is writing in fixed form content is contained and harder to free, but in unfixed forms, form becomes a tool used at will and is only an extension of content (also said by Creeley and Olsen).  Either way, though, a practitioner in fixed forms will tell you that form is in fact liberating, for the writer learns how to use language in new ways.   I believe, and have heard, that most writers today who write in unfixed form let the poems form themselves as they are writing.  Sometime the poems come out naturally in free verse (another misnomer), couplets, triplets, quatrains, metric, rhyming; though it is mostly in the editing process that form is changed and shaped to help the content be expressed and thus understood and enjoyed.
.

Stephen Page is the  author of “A Ranch Bordering the Salt River.”. He can be found at

https://smpages.wordpress.com/

 

Advertisements

One thought on “Form plus Content equates Meaning: Form follows Content vs. Content follows Form

  1. Pingback: Form plus Content equates Meaning: Form follows Content vs. Content follows Form – Stephen Page

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s